December 27, 2010

Today I would like to share some of the comments I have received about our Christmas Service and Snowshoe Community: 

“Our family feels very blessed for this is our eighth Christmas in this lovely quaint place.  We would like to express our gratitude to you – a church that welcomes visitors with open arms!  Not one year have we left your church without feeling the magic and warmth of the Christmas spirit and that makes our stay extra special!

We are sure that there are needs in your community.  Please use this money where it is most needed.

With kindest regards may you & your loved ones have a blessed Christmas.”

Name withheld

The kind contribution of this guest will be used for outreach to some needy person in the Snowshoe area.

Another comment:

“I recently watched a couple of those sappy, ie, heart warming Christmas specials. You know, the ones about a community always coming together, helping about, caring about each and actually going out of their way to help strangers (no matter how dumb they are)  That’s when I realized, Hell, that’s where I live.”

          Name withheld

The last statement is a good comment about each of us.

I appreciate your comments and can’t help but sharing the great ones.  I hope you had a merry and holy Christmas and wish you all a happy and blessed New Year.

Jim+

December 25, 2010

Yesterday, Christmas Eve was magical on Snowshoe Mountain.  The trees were encased in snow white crystals.  The sunlight reflecting over the snow covering made for a truly memorable Christmas Eve service at Chapel on the Mount (St. Bernard’s Chapel).  The congregation in the Chapel included 300 guests and home owners.  The choir was outstanding (Martha, Sue, Thomas, Mike, Doug, Sally, Doris, Caroline and Gillian).  The service went smoothly.  I would like to thank the ushers (Fred, Jay, Martin, Rodney, Michael, Ronnie and Tim).  The service would have been much poorer without the assistance of Hannah, Ashley, Connie and Steve.

Yesterday Sally Adkins sent me a poem by her brother the Reverend David Kirk , I would like to share it with you:

“Special Grace”

Tis the time of special grace

Eternity touches troubled earth

Shows us a merciful face

Tis the season of God’s birth.

Tis the time of special grace

Light invades the darkest night

Illuminating every earthly place

The poor are rich, the blind have sight.

Tis the time of special grace

The gift of love is on display

I see it now in your face

This love, this truth, the way.

Tis the time of special grace

Sound the chimes, a child is born

A son given to the human race

Ring the bells, blow the horns.

Tis the time of special grace

Peace comes to touch the earth

Hope enters our deepest space

Tis the season of God’s birth.

David Kirk

May you and yours have a joyous and holy Christmas and a happy and prosperous New Year

Jim+

December 12, 2010

Bummer of a Sunday, I got stuck trying to get over Mace Knob, but got out of the ditch OK.  Called Joyce to tell her not to come to Church; no answer at home.  Back tracked to see if she was making it, sure enough she got stuck on Mace Knob.  Got her extracted and went home, too dangerous to tackle Elk Mountain and by the time Joyce was rescued it was already after 9 AM so I ended up missing both services.  I really wanted to hear Sue's sermon; sorry Sue.

Jim+

December 12, 2010

I had the pleasure of doing my first wedding, Ginger and Andy.  All went well, Gingers ceremony was beautiful and The bride looked stunning and radiant, just as we all feel she should.  Join me in wishing the the newlyweds a blessing.

Jim+

December 12, 2010

Fourteen to eighteen inches of crystal white snow fell in the mountains of West Virginia over the last two days.  The mantle of white reminds us of the approach of the birth of Christ. The coming of the Prince of Peace is a time of great joy and gratitude for God’s gift to us.  Peace is difficult in this stressful world.  We must remember Jesus’ example of simplicity and patience.  Often our response to Christmas hype coupled with our natural excitement during the Yule time leads us away from simplicity and patience. 

Sue Owen has graciously agreed to give the sermon next Sunday which will help reduce my stress over the holiday season.  Please come to the Chapel on the Mount to hear Sue’s inspiring Advent message.

Have a blessed, holy and calm Christmas.

Jim

November 28

John the Baptist was a wild man!  He is described as a person who lived in the wilderness, wore camel’s hair clothing and a leather belt; his food consisted of locusts and wild honey.  Today he would be called mad or if we are more kindly, we would refer to him as the last of the hippies.  The wilderness was and still is a place dangerous to human life.  John’s message from the wilderness was simple, “Prepare the way of the Lord, make his paths straight.”

John in many ways reminds me of Tarzan of the apes.  Tarzan is a strong but simple man of the jungle pitted against the evils of the modern world.  John the tough man of the wilderness shows us that the way of the Lord to come is a difficult but simple life.   There is a fundamental difference between John and Tarzan.  Tarzan is one man against evil.  John is the harbinger of all of the fight all of us have from the forces of evil. 

Metaphorically the wilderness is where man is separated from the “light of the world”, God.   The world in the time of John the Baptist had fallen away from the true path to redemption.  The chosen people of God had strayed from God’s way. The Pharisees were a sect within the Jewish faith that felt the only way to God was strict adherence to the law without the forgiveness and mercy inherent in our creator.  The Sadducees were another Sect that did not believe that there was a life after death.  Both of these sects were comfortable under Roman rule with its reliance on the law and a life style of ease and debauchery. 

The coming of John from the wilderness is a clear preparation for the coming of Christ.  We must give up the pagan ways of the world in order for our hearts to be open to the incarnation of God as Jesus Christ.

While in the wilderness John baptizes believers in the River Jordan.  When he found Pharisees and Sadducees coming to be baptized he lit into them with relish.  He called them snakes in the grass and proceeded to give them a sermon worthy of any hell and damnation preacher.  He accused them of hedging there bets by being baptized’ while not really accepting God’s will. 

The Messiah of whom John is preparing us for is not anti-science or anti-progress but one who preaches a simple life dedicated to the caring for our neighbors.  The babe in the manger is what the whole of creation had been waiting.  Jesus the Christ is the promised one of God who springs from the root of Jessie. 

The long awaited Messiah is also the one destined to die for us on the cross.  The thirty three years of Christ’s life are spent in bringing us into the way of God.  It all begins on the feast of nativity.  Let us come out of our own wilderness and ready ourselves for the coming of Jesus the Christ, our redeemer.       

November 21, 2010

Happy New Year!  Sunday November 28 marks the beginning of the new church year, liturgical Year A.  The year starts with a yearning for the birth of the Prince of Peace.  This yearning is reflected in all three of today’s readings.  In both Advent and Lent the priest wears purple, the color for penitence.  The two purple periods are quite different.  Lent is a time of sorrow and lamentation. Advent is a time of preparation for the coming of the Christ Child.  Our salvation begins with the incarnation of God as man.  Christmas is a joyous time of feasting giving and receiving.  We must remember that the most important aspect of the four weeks of Advent is the preparation for Christ’s coming to earth as the Prince of Peace. 

In preparation for this event we are admonished in today’s Old Testament reading to beat our swords into plowshares and our spears into pruning hooks.  In today’s vernacular this means we are to use our science and technology in the search for peaceful solutions to our differences.  Discord and war are clear abominations in the sight of the Lord God.  In contrast, Christmas Carols we sing this season are calming and peaceful.  Peace on earth good will toward men (Luke 2:14) is a repeated theme during Advent and Christmas.  During his entire lifetime Christ preached the gospel of peace and forgiveness, he never once said “lets go to war”. 

The history of warfare dates back to the earliest biblical times.  Isaiah recommends that we walk in the light of the Lord and in some way enter a time of peace among nations.  We aren’t there yet! 

World War One was suppose to be the war to end all wars.  Yet, less than a quarter century after armistice was signed, we once again took up the sword and entered an even more destructive war.  In the history of humanity some sort of war breaks out about every 25 years.  Jealousy of what belongs to others, and the need to control are all issues in warfare.  Humans also have an emotional press to conquer those who are different. 

Discord or war erupts when one’s family, tribe, nation or religious sect feels deserving of what the other posses.  Consequently war is an attempt to achieve dominance.  In general, we are a peace loving people.  However, we are not without our own jealous motives that are evidenced by our exclusion of others from our wealth and freedom.  For instance, we build better fences to keep Hispanics from entering our country instead of exporting our freedom and liberty to Latin America.  The Hispanics are just the most recent recipients of our xenophobia. Before them there were the Arabs, the blacks, the Polish, the Irish, the Germans, the Jews the Catholics, the Mormons.  The list of others to be feared goes on and on.

Christ’s birth gives rise to the time of peace.  We need to enter into a time of loving our neighbors, not being jealous of them, embracing them, rather than making them an object to be feared and conquered. 

The preparation for the coming of the Christ Child must be a reminder that we should wage peace rather than war.  At the time of this writing I am listening to the hymn “O Holy Night” and thinking that it would be great if we could enter a time of real peace among peoples and nations.   A prayer for peace may be the greatest gift we can bring to the babe in the manger this Advent season. 

Week of November 15

Sunday November 21^st  is the last Sunday after Pentecost.  It marks the end of Liturgical year C.  Sunday November 28^th is the first Sunday of Advent.  Advent is the prelude to Christ’s birth on December 25^th.  This Sunday we are reminded in Luke’s gospel of Jesus’ death.  This week provides an opportunity for us to reflect on our own lives.  

In sum, our lives are about all that we have, or have not accomplished. 

As Christians, we believe in “free will”.  This means we have a lifetime of making choices.  We also believe in a merciful God who desires that we join him in the hereafter.  Our human nature leads us to choices sometimes consistent with God’s plan and sometimes inconsistent with God’s plan.  How we choose to live our lives is our responsibility. 

As William Ernest Henley put in his poem Invictus :

“I am the master of my fate:
I am the captain of my soul ”

The poem Invictus was the favorite poem of both Nelson Mandela and Timothy McVeigh.  Nelson Mandela was a great humanitarian who was the first black man to be elected as president of South Africa.  Timothy McVeigh blew up the Federal Building in Oklahoma City.  McVeigh’s last words before lethal injection were from the poem Invictus. It is not our prerogative to judge these men, but we can examine which man’s life was closest to Jesus’ teaching.

Jesus was hailed as our Savior at his birth.  Jesus is also known as the Messiah, the chosen one.  As the Son of Man, he came to earth in order to seek and save the lost.  Christ taught that those who lost their lives for his sake would be saved.  He also  taught us to love our neighbor as ourselves. 

In the last week of the Church year we see the fruits of his labor being culminated in his death. In his 33 years on earth he did all that needed to be done to save us.  Jesus lived long enough to resolve the reason for his living, and freely chose to die on the cross for our sins.

Developmentalists, including Eric Ericson, believe that we live as long as we need to resolve our reason for being. The end of the Church year is a good time for us to examine our own lives.  Are we living a life that will allow us to accomplish what we desire?  Is what we desire in accordance with what Christ wants each of us to be?  The answer to these questions lay within each of us.  We have the years between our birth and our death to resolve them.

“We are the masters of our fate:
We are the captains of our souls “

Week of November 8

Double, double toil and trouble
Fire burn, and cauldron bubble.1

Bad things happen to good people.  Why does God permit devastation?

Destruction has been a factor in the evolution of our home on this island earth since the beginning.  The earth’s molten core is a reality. The collision of tectonic plates gives rise to volcanoes and earth quakes.  Oceanic currents result in tropical storms and hurricanes.  Temperature and air pressure differences give us tornadoes, rains and subsequent flooding. These events sustain earthly growth and development and contribute to life itself. 

Since we evolved about one million years ago we have compounded natural disasters with war and all of its accompanying devastation.  Wars are a human process, a result of the desire to convert others to the “true” belief system and to gain wealth, power and control. 

More recently, the excessive use of fossil fuels and impoverishing the soil with chemical fertilizers has led to the danger of global warming.   

At a more personal level, we have seen our brothers being falsely persecuted, arrested and prosecuted as criminals.  In the late 1940’s and early 1950’s Senator Joseph McCarthy ruined careers of many innocent people.  Some innocent people were even imprisoned as communists. 

Today we are experiencing the aftermath of greed by unregulated big business.   This has led to the loss of homes, loss of jobs and bankruptcy for many who do not deserve it.  Yes, bad things happen to good people.

False prophets throughout the ages have used natural and man made disasters to predict the end of the world.  In Luke’s gospel we read that Jesus warns us that disaster and calamity will persist, but that the end will not immediately follow.  Jesus tells us not to be fooled by the false prophets. Before the end time, we will face many more private disasters.  Disasters, both global and personal, are not signs that God has abandoned us and the world.   These events offer us opportunities to bear witness to our God.  Indeed Jesus tells us “Do not be afraid but remain steadfast.”  God does not forget his faithful. 

In all we do we must bear witness to our God.  We have a responsibility to support our brothers and sisters, not punish them because they believe differently than we do.  It is imperative that we work toward maintaining a world that supports life by being moderate in the use of our natural resources.  We can do little about natural disasters like volcanoes, earthquakes, tornadoes or hurricanes.  Corporately and personally there is an obligation to support and assist those who survive natural disasters.  In our own community we need to reach out to our less fortunate neighbors.  It is our moral obligation to work towards a war free world and oppose any government actions that work against peace and perpetuate world wide famine and disease.  

Remember that as we love others, God will love and preserve us.

1. William Shakespeare, from Macbeth.         

Week of November 1

We have just gone through a midterm election that has been marked by a new level of mud slinging and divisiveness in the body politic.  This situation has been fueled by the recession that is beleaguering our nation.  Jobs are scarce, unemployment is he highest since the great depression in the 1930s, housing values have plummeted.  People have seen their retirement nest eggs become valueless causing them to keep working long after what was to be their golden years.

I am reminded of family dynamics that I observed in my years of doing family therapy.  A family would come to therapy to resolve their painful issues.  Despite gaining knowledge about the problem and learning what they would have to change in their lives they often failed to do so.  This is because change requires patience, discipline and sacrifice. It is easier for all of us to maintain the status quo.  The same thing happens in societies during difficult and conflicting situations.  Members of the society repeatedly tend to vote for change, but often become impatient and reverse themselves in the commitment to change.  Unfortunately politicians seem to use this tendency in human nature to leverage themselves into positions of power.

Politicians will present themselves as the sole answer to today’s problems.  But they fail to remember Jesus advice to us to render to Caesar what is Caesar's and to God what is Gods.   Fifty eight years ago Adlai Stevenson stated that things like minimum wage, farm prices, military spending and health care were under the jurisdiction of the government.  God’s jurisdiction is conscience and thought, man cannot control these.  Many politicians of both parties seem to be fighting for control of our conscience and our thinking rather than working constructively to address the political, social and economic problems they have been elected to address.

Paul warns us (in his second letter to the Thessalonians) to be suspicious of those who tell us they have the only answer to our problems. The point of today’s second reading is that given today’s concerns many will present themselves as our “saviors”.  As Christians we believe there is only one savior, Jesus Christ.  Paul has it right when he states, "Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word."

So long and God bless,

Jim+

Week of October 25

Zacchaeus, hurry and come down (from that tree) has been a favorite bible citation of children for years.  There is something alluring about a short man climbing a tree to see Jesus.  But the point of the story is that Zaccaeus was a rich man who had become wealthy as a chief tax collector.  Chief tax collectors usually obtained their wealth by squeezing taxpayers out of money by collecting much more that was needed to send to Rome.  Needless to say this legal graft made all tax collectors hated by the populace.  Looking at what has been going on in the up coming elections we see accusations of "pork barreling" and even more serious transgressions by the political opponents.  The liberals call  the conservatives crooks because they have sold out to the rich, the conservatives call the liberals crooks because they believe in taxing and spending.

Jesus ends today's story by stating:  "Today salvation has come to this house, because he too is a son of Abraham."  On election day  we should remember  that all the candidates are children of Abraham.   Candidates should be elected based on their positive attributes rather than on the smear tactics employed during the campaign.

Perhaps Jesus was speaking of today's politicians when he said, "For the Son of Man came to seek out and save the lost."  Instead of denigrating our leaders perhaps we should try praying for them.

Peace Jim

Week of October 18

Bullying is deservingly receiving much attention by the media and by lawmakers.  Christianity is built on a foundation of respect for the rights of others.  Christian inclusiveness states that infringement of the rights of others cannot be tolerated.  Bullying is just such an infringement..  Paul tells us in his letter to the Romans that scrupulous adherence to one's belief to the detriment of others is not the way of Christianity.  The bullies of the world see any threat to their own world view as proof of the victim's unworthiness.  In a typically juvenile response to another's outsiderness is to make fun of that others' appearance, belief system, life style, race, religion, sexual orientation or country of origin.

A recent article in Time magazine make the point that today's technology has brought bullying to a new level. In the past few weeks cyber bullying has resulted in four teenage suicides.  I applaud this Wednesday's movement to honer these recent deaths by wearing purple.

I invite a dialog centered on what we can do about this unnecessary loss of young lives.

October 15, 2010

We have had an eventful week.  Last Saturday we had a combination dinner and Complin Service at the Pocahontas Historical museum.  The dinner marked the end of Summer Hours at St. John's Marlinton,  Starting this Sunday, October 17th we will be reverting to our normal Schedule, Sunday's at 11:00.  Last Sunday also marked the end of the Summer hours at the Chapel on the Mount.  We will suspend services at the Chapel on the Mount until the Sunday after Thanksgiving.  On Sunday the 28th of November we will begin Service on the mountain at 9:00 AM each Sunday for the entire ski season.

Sunday the 28th of November also marks the beginning of Advent.  Advent is a time of expectancy of the birth of Jesus in Bethlehem.  It is a time set aside for preparing ourselves for the great event of Christmas,  During Advent we all examine ourselves to enable us to be ready for our Redeemers birth.  More on Advent later.  I want to have something to talk about in December.

I look out the window and see the last vestiges of green and the beautiful yellow, red and rust that marks Autumn and the end of the growing season.  The earth is going to sleep and Autumn is natures way of yawning in preparation for Winters sleep.  I alway enter a melodically mood this time of year.  Another year is coming to an end.  My mind drifts back to last January when I like many just knew that I would make many changes for the better.  In October when I reflect over the past year I am aware of some positive changes, sadly however I am painfully aware that basically little has changed in my life except I have gotten one year older, and no much wiser.

Gods peace on each of you

Rev. Jim   

October 3, 2010

Another week has passed.  You probably noticed I had the wrong date for the 20th Sunday after Pentecost.  The readings I posted last week are really for this week.

 Last Friday I and most of the clergy from West Virginia visited with the Presiding Bishop.  It was a most interesting meeting.  Kathryn Jefferts-Shori was everything I would want in a church leader.  We discussed much including the role of tiny churches within the totality of the Episcopal Church.  I was able to redirect my thinking with respect to what impact I might be having on the Mountain.  That impact was made most evident after the 9:30 service at chapel on the mount when a woman engaged me after the service was over and questioned me about the Episcopal Service and let me know that she was going to find an Episcopal Church in Florida to attend because of how much she got out of our Service.

This is just a note letting everyone know that St. John's Marlinton is having a picnic Supper at 5:00 PM Saturday October 9, 2010.  All

 are invited, if you wish you can bring a dish to the picnic.  A Complin Service will follow the dinner.  Y'll come ya hea.

The last Sunday Service at Chapel on the Mount will be October 10, 2010 at 9:30 AM.  Services will resume on November 28, 2010  at 9:00AM Thats the Sunday after Thanksgiving.

On Sunday October 17, 2010 St. John's Marlinton will resume its Fall Winter schedule:  That is 11:00 on Sundays,.

Peace Jim

20th Sunday after Pentecost

The purpose of this blog is to open a discussion of the lessons taken from the NRV reading for the week.  The readings for 20 Pentecost are Jeremiah 31:27-34; 2 Timothy 3:14-4:5; Luke 1s8:1-8.  It seems to me that the Old Testament reading accomplishes at least 2 things.  First, it lets us know that God has not forsaken the Israelites and will restore their land.  It does tell us that God is a forgiving God who keeps his promises even though he will allow Babylonia to utterly destroy Judea and take the Jewish leadership into captivity.  It also foretells of a new Covenant that will be written in the hearts of man.  Is this a reference to Jesus who gives us a New Covenant?  I would like your comment on this.  


The Psalm for today tell us of the benefits of loving God's Law.  I wonder how the Psalm fits with the reading from Jeremiah?  Is it referring to to the Law as handed down to Moses or is it referring to the new covenant prophesied by Jeremiah?  Your ideas?


I love the statement by Paul when he says "For the time is coming when people will not put up with sound doctrine, but have itching ears, they will accumulate for themselves teacher to suit their own desires."  (Tim 4,3).  How true this is today, it seems that some church leaders want their congregations to believe the most outrageous behavior is acceptable.  I personally consider myself to be quite liberal and truly believe in an inclusive church, one that reaches out to all humankind regardless of race, national origin, sexual orientation etc.  But when a church leader preaches against one thing and practices that which is preached against then has the nerve to state that he is doing the work of God.  I wonder?  


At least the Gospel for this Sunday is rather straight forward in its telling us th pray constantly and have faith in the teachings of Christ Jesus.


Comments?